
Goal and Target
In the Congo, objects teach. Masks convey wisdom. It’s the concrete spiritual reality of the Lega people. From October 23rd to March 8th 2026, our Museum presents "Ritual Objects: Symbols and Spirituality in Congo”, an exhibition dedicated to this population of the Democratic Republic of the Congo and its extraordinary cultural heritage.
Around thirty masks and statues will allow the visitors to discover a universe where the boundary between matter and spirit dissolves. Not simple artistic artifacts, but living testimonies of a spirituality that intertwines forms, actions, and sounds, as to dialogue with the sacred: ancestors, deities, natural forces.
Around thirty masks and statues will allow the visitors to discover a universe where the boundary between matter and spirit dissolves. Not simple artistic artifacts, but living testimonies of a spirituality that intertwines forms, actions, and sounds, as to dialogue with the sacred: ancestors, deities, natural forces.

Idimu Mask
Stories of Bami and Kanyamwa
The museum exhibits some assembled masks and objects with short didactic explanations of the stories told by the Bami themselves. These objects are "mediums" between the human weakness and the strength of the spirits; they are symbolic, and therefore they deform reality; more than stories to admire, one must imagine them alive and fleshed out in the reality of Congo.
Idimu mask
Anthropomorphic mask of ovoid shape, made of light wood; the eyes are prominent slit-like, joined to the bridge of the nose, it creates the characteristic 'heart' shape of the faces of the Lega mask.
The 'idimu' wooden masks are large, have long beards and are almost always completely whitewashed.
Features
Objects and Symbols of the Sacred
Through ritual, a human being leaves the physical dimension to enter another space-time. These objects, manipulated during ceremonies, become bridges to what the senses alone cannot perceive
The tails of the masks and statues
Since the initiation (called “mpala”) involves the use of many ritual objects, the Lega people require an extensive artistic production. The owners and guardians of these ritual objects (Bami and Kanyamwa) show them during the initiation, accompany them with music and dances, represent them with dramas and proverbs.These objects, and especially the masks, are "mediums" that connect the human with the supernatural. The ancestors are made present in them. Each toga and mask is accompanied by ritual figurines representing proverbs, sayings, and stories, to help young people identify principles of moral conduct and wisdom.

Robes with masks
These are the three large robes worn by judges who are members of the "Bwami," the Lega's "secret" community, generally structured into five levels. Judges are chosen from among those who have reached the final and most important level, the "Kindi": they are capable of understanding the language of the main spirit of Lega religiosity. The masks are made of wood and plant or animal elements, such as pangolin skin, a sacred animal for the Lega, or elephant hair.
- A story -
The Hunter and the Red Ants
One morning, a hunter went hunting for the ceremony lunch. He took a lot of game, but not having any hunting companions, he left the game in the forest and returned to the village. When asked by his father "What have you brought home?", the hunter answered: "Today I broght nothing, but tomorrow you will see! I hid them in the forest. Nobody can steal from me what I have hunted."
While father and son talked, a red ant listened to their conversation, and right away ran to warn her companions, who gathered in millions to the place where the animals were killed. The next morning, the hunter with his wife and many porters went into the forest to recover the loot, but when they arrived there, they were surrounded and attacked by red ants, and they returned to the village empty-handed.
The wise father advised his son: "I told you not to go hunting alone, to have someone with you to help. But since the party has started, kill our chickens and goats."
From that day on, the Bami consume meat from domestic animals for their ritual ceremonies.
While father and son talked, a red ant listened to their conversation, and right away ran to warn her companions, who gathered in millions to the place where the animals were killed. The next morning, the hunter with his wife and many porters went into the forest to recover the loot, but when they arrived there, they were surrounded and attacked by red ants, and they returned to the village empty-handed.
The wise father advised his son: "I told you not to go hunting alone, to have someone with you to help. But since the party has started, kill our chickens and goats."
From that day on, the Bami consume meat from domestic animals for their ritual ceremonies.

One of the panels of the Cord of Wisdom
Cord of Wisdom
Don't forget the "mutanga," the famous "Wisdom Rope," an educational display of 26 rotating panels that reveal the proverb and meaning of the objects hanging from the rope.
Visiting Times
The exhibit “Ritual Objects: Symbols and Spirituality in Congo” is open from Tuesday to Saturday 9.00am-1.00pm and 3.00pm-7.00pm, and on Sunday 3.00pm-7.00pm from October 23rd 2025 to March 8th 2026.
Tel. 0521-257.337
Guided Tours
Your visit will be guided. The museum space is designed for groups of about 20 people (or less), so as to help appreciate and see the exhibits. The same opening hours of the Museum.
Please call 0521-257.337.
The sacred animal of the Lega
The pangolin, associated with various proverbs and stories, is a sacred animal of the Lega people, and eating it is forbidden. For this reason, wishing someone the chance to find pangolin scales is considered a bad omen.
